The nakshatras in vedic astrological chart interpretation

Importance of Nakshatras in Vedic Astrology

It shows your life force and health and your likelihood to have healthy progeny. These are your physiological and heredity factors. Some also say this also indicates your spirituality and whether you are likely to live a long life. Yoni is the 4th factor in the in the Ashtakoot System.

It describes your physical and sexual tendencies in terms of certain animal. There are 14 different types of animals:. Gana is the 6th factor in the in the Ashtakoot System and it describes your outlook on life. There are three types of outlook on life:.

Indian Calendar

The next section is the Indian Calendar. The Indian or Vedic Calendar begins the year when astronomically the Sun crosses from southern hemisphere to northern hemisphere and intersects the celestial equator and ecliptic. The Sun enters the first zodiac sign of Aries Rashi at this time. Dates of Hindu Calendar Vikram Samvat are called Tithi and each relates to a particular state of the moon in a particular month.

There are 15 Tithis in the waxing cycle of the moon also called as Shukla Paksha , and 15 Tithis in the waning cycle of the moon Krishna Paksha. The days are calculated based on the actual longitudinal angular difference between the respective states of the moon and the sun. This theme was especially emphasized in early as one of the brightest stellar explosions ever seen occurred, called a gamma-ray burst GRB B.

Events of this nature tend to act as forewarnings. It is interesting to note that it was slightly later that year that began the avalanche of events catalyzing the restructuring of the financial banking arena and the exposure of massive fraudulent activity in that arena, with devastating repercussions for many people. Isis depicted with outstretched wings wall painting, c. Predating our current rendering of a supine Virgin, the Virgin was shown standing, only occupying sidereal Virgo, not Libra as well, with Spica being an ear or sheaf of wheat held in her right hand.

In Egypt, this was Isis a Greek derivation of the Egyptian hieroglyphs , and sometime later depicted holding the infant Horus, which later became the image of the Christian Virgin Mary holding the infant Jesus. Isis, light of the Divine Feminine, embodied the principles of a Virgin a pure immaculate soul and that of a Mother to give birth , not a Virgin-Mother.

Isis exemplifies the capacity to birth a soul fully awakened, with total soul-awareness, and to care for and ensure souls' expression into their highest potential.

The rosette is the emblem of Inanna, hence Virgo is the Rose of the World—symbol of life and the unconditional love for all life, as well of the cycle of death and rebirth, the soul's rise to heaven and return to Earth. The Cancer-Moon feminine articulation of Hasta impels us to embody the principles expressed through Hasta and to apply them with ingenuity, inner conviction, and a self-dependent focus of intent, with a sense of responsibility to provide for and protect life.

It imparts a nurturing and maternally protective quality, especially toward family, clan, and the young. It impels a need for emotional stability and physical security. Like Hasta's previous padas, pada 4 also emphasizes the essence of Corvus, perceptual intuitive attentiveness and the need to trust in and to follow through on instinct over reason, here specifically referring to the solar plexus chakra. This is from where we connect with and interact with the physical world at an experiential level—very much the nature of the Moon.

It is about our capacity to flow with, digest and assimilate life experience. This is of the nocturnal world, and the feminine force fully takes the reigns in this pada. The Solar Plexus, sometimes called our gut brain, is a neurological distribution system that controls the enteric intrinsic nervous system ENS. It controls motor functions and fluid transport systems. It controls adrenal function and the kidneys, also with tie-ins to the pelvis, uterus and womb. There is an exceptionally strong lunar resonance here and thus is about abundance and self-worth, about our capacity to give and receive freely, to move with the ebb and flow of life.

This is why when we feel unworthy we create conditions of lack and bareness, and feel the need to store things in our lives and in our gut to fill our sense of lack. Note also that the kidneys as known in Chinese medicine are where we store our Chi our life force that we were born with. The adrenals govern our capacity to physically respond to life, to use our Chi. In addition to showing how we can expound upon our understanding the nature of Nakshatras and their padas, I hope to also convey that to understand the meaning of the stars, it is important to look at them not as isolated entities or by reducing them to mere planet-like qualities.

Explore stars in the context of their surrounding cosmology, how the energetics of all of stars in the entire area of the heavens amalgamate and nest in the embracing energetic conveyed by the constellations, all of which form a mythical picture language that conveys the nature and qualities of consciousness expressing throughout the heavens—the sphere of our embracing consciousness.

The location of your natal Moon in a sidereal chart defines your "natal Nakshatra. These are the first to consider. The Moon has a prominent resonance with the Nakshatras Lunar Zodiak. The Moon night reveals what the Sun hides during the day. The Sun's placement in the natal chart delineates our individuality expressed outwardly in the world—why it is associated with personality-level self. The Moon's placement in a natal chart reveals how we apprehend embrace and embody our life experience, and thus how we comprehend self through the growth gained throughout each lunar cycle.

Each of the additional planets and other personal points reside in various Nakshatras, which could then be explored as well. If, for example, you have a Moon in a Nakshatra ruled by Jupiter, then note where Jupiter resides in your chart and also the Nakshatra it resides in and the pada through which it expresses. This will lend significant insight into a dominant energetic about your self. Planetary placements, Nakshatras, padas and rulers can be worked with in many ways, this is but one simple example. Overall, first and foremost, consider the inherent nature of the planet you are exploring.

Then consider the planets's expression in the sign rashi it resides in. Then consider that energetic expressing through the characteristic of the Nakshatra.

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Then consider that amalgamation as it articulates through the specific Nakshatra's pada. In this process, evolve your understanding of the Nakshatra and the pada by considering the rulers, gender, elements and the stars expressing through them. Then consider the planet's strength Shadbala rank , house placement, aspects, etc. The Gunas reveal three modes of movement of subtle energy expressed through the four elements fire, earth, air and water , and thus through the associated Nakshatras and solar signs.

Nakshatras and signs delineate the energetic characteristics creating the form of our expression, while the Gunas delineate the nature of the movement of the energy expressing or creating that form, our behavioral impulse. Gunas can be thought of as qualities of energy that reveal how the natural world expresses and thus of our creative process.

The nature of this energy flow underlies and further clarifies how we tend to express and pursue our overall life purpose, and how we can arrive to a goal in a specific area of our lives. The three Gunas are Rajas, Tamas, and Sattva. There are also three levels of Gunas: primary, secondary and tertiary. The first or primary level encompasses the three sets of the four elements. Thus, there are four signs and nine Nakshatras in each set shown as the inner ring in the illustration. Rajas begins with Aries, a fire sign, and the Ashwini Nakshatra.

Rajas extends from Aries through Taurus, the first earth sign, through Gemini, the first air sign, and through Cancer, the first water sign. Tamas begins with Leo, the next fire sign, and the Magha Nakshatra. Tamas extends from Leo through Virgo, the second earth sign, through Libra, the second air sign, and through Scorpio, the second water sign. Sattva begins with Sagittarius, the following fire sign, and the Mula Nakshatra. Sattva extends from Sagittarius through Capricorn, the third earth sign, through Aquarius, the third air sign, and through Pisces, the third water sign.

The secondary level is a division of the primary level into a second set of Gunas. Thus the three primary sections are each divided into three sections. Likewise, the tertiary level is a division of the secondary level into a third set of Gunas as shown in the illustration. The secondary level consists of 9 Gunas. The tertiary level consists of 27 Gunas, which align with each Nakshatra. You can then see how there are three Gunas expressing through each Nakshatra. Some will imply one is better than another, or to achieve one over the other, specifically judging Sattva as spiritual, and Rajas desire as evil and Tamas materiality as dark.

Personally I do not, and recommend transcendence over judgment of aspects and forces of nature. To judge behavior rajas or physicality Tamas thinking this is freedom or enlightenment is a trap. Judgment is that which keeps one bound to the karmic cross natal cross , into the reincarnational cycle of soul growth. What one judges is what one is bound to. This too is a lesson that can be found amongst the stars. An electron is a negative charge coalescing light into matter.

A proton is a positive charge expanding light into space. A neutron, which is a neutral charge, establishes the equilibrium in the flow field for the positive flow and negative flow to coexist. Our concept that these are particles moving in space is based in our illusory perception of matter separated by space.

Once realized, chasing particles through space is but human folly.

Nick Anthony Fiorenza

Our experience of matter and space, and subsequently that it takes time to travel through space from one place to another, only occurs within self, in our perception of reality. In truth, the reality we perceive as matter and space is all light, one unified field of consciousness. This is why phrases like "traveling faster than light" superluminal velocity are deluding as light really does not travel, it simply is an ocean of beingness with undulating waves that condense and expand. Here I will correlate the Gunas with quantum energy physics.

In this context, I use the term "light" to delineate the quantum energy field or field of pure consciousness, not visible light or that describing the electromagnetic spectrum. Light, as in enlightenment, is the transcendent field of pure consciousness. Tamas or tamasic delineates a negative magnetic charge that impels and inward condensing flow. This negative charge, the mode of Tamas, thus drives our point of attention our perception of reality toward the manifestation of what appears as solid.

It imparts a focus toward material pursuits, that which is concretized. Sattva sattvic delineates a positive magnetic charge that impels and outward expanding flow. It expands light into space non-material , into what we perceive as space around and between objects. It thus imparts a focus toward non-material pursuits, such as intellectual development and spiritual awareness. It impels exploration of the mystical intangible subtle forces of life, those transcendent to the concretized realm of Tamas. It impels detachment from Tamas, from what is material. Rajas rajasic delineates a neutral magnetic charge that acts between the coalescing flow of Tamas and the expanding flow of Sattva.

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Rajas, being of neither charge, is without direction. Thus, Rajas is manifest potential which must express, and thus impels action to create change. It can impart a restless desire and impulsive tendencies if not channeled properly or tempered by another Guna. Rajas' neutrality also mediates and sees duality or individuality and thus imparts a focus upon separateness, hence also contributing to its desirous nature, to become what it is not, to change from one state of existence into another. So for example, Rajas-Rajas-Rajas R-R-R imparts a strong impetus for movement, for change, for attainment, for action, highly focused upon individuality, separateness, to become something it is not.

This is raw creative potential that needs to express. It is restless and can be unpredictable or highly focused, depending how it is tempered by other energetics in an astrological chart. This is Ashwini's Guna profile. Rajas-Rajas-Tamas R-R-T still imparts a strong impetus for attainment, but for that which is material, tangible, like being driven for some type of physical accomplishment or position, the acquisition of material things like land, wealth, objects, or relationships with emphasis on corporeal and palpable aspects, perhaps substantial, abundant, etc. This is Bharani's Guna profile.

Rajas-Rajas-Sattva R-R-S also imparts a strong impetus for attainment, but for that which is non-material, like intellectual knowledge, academic, philosophical, that which is expansive, unbounded, transcendent, mystical, or relationships with emphasis on spiritual or intellectual fulfillment. This is Krittika's Guna profile. The primary first level Guna delineates the basis or underlying motivating force, where as the secondary level delineates how that motivating force is applied toward the tertiary Guna, which is its outward expression as well as the means through which the underlying motivating force is achieved.

Here we have an underlying motive that is spiritual, transcendent, philosophical, expressing as action for attainment, producing somewhat of a restless soul with need to continually expand its primary motivation, to become more, to understand more, to become cosmically aware, to merge into universal awareness. Exploring the Gunas along with the signs, Nakshatra-padas, and their rulers and elements, and the stars, can bring far greater insight into the nature of planetary placements in an astrological chart and how we can better understand self and how to fulfill various areas in our lives.

The Ayanamsa used to define exactly where the sign cusps reside amongst the stars will change which stars fall into which padas, especially those stars on a Nakshatra or pada cusp. There is extensive research indicating the original zodiak used in India is identical with the Babylonian zodiak, that also used in Egypt, Babylon and Chaldea. Indian astrophysicist KD Abhyankar considered this date to be off a few years, and instead suggest it occurred on Feb 7, BCE, due to a rare planetary alignment depicted in the Mohenjo-Daro seals, consisting of the Sun, Moon and five planets.

Although in our modern day, an alignment is considered to mean an ecliptical conjunction, the observation of the these planets along the ecliptic plane helically setting along with the remaining crescent of the Balsamic Moon, would certainly be consider an "alignment" from an observer's perspective. Obviously Neptune would not have been visible, but nonetheless was there as well. It is interesting to note that in addition to the Jupiter-Saturn year synod and conjunction , which preceded this alignment in late BCE, a far more rare Jupiter-Saturn-Neptune synod also occurred at this time circa BCE.

The Ochchabhaga, February It is fractal in nature, where the 12 dwads are signs within a sign, with the first dwad sign being the same as the main sign. Thus, a sign has its ruler, which expresses through a dwad's sub-ruler. Each Dwad can be further divided into mini-Dwads. Both stars fall into the "Vargottama padas" of their respective signs, which makes these padas exceptionally strong and well balanced. This means that Aldebaran, expressing through the center of sidereal Taurus, which is ruled by Venus , expresses through the center of the Taurus-Venus pada of the Rohini Nakshatra.

Likewise, Antares, expressing through the center of sidereal Scorpio, which is ruled by Mars , expresses through the center of the Scorpio-Mars pada of the Anuradah Nakshatra. The placement of these stars in their Vargottama padas is another indicator emphasizing the appropriateness of this reckoning of the zodiak. This, as well, is another indicator affirming the already strong evidence that the Babylonian Zodiac was the original zodiak used in India.

The Galactic Equatorial Ayanamsa also places the galactic equatorial nodes exactly in the centers of their respective padas; i. Some astrologers use the Babylonian ayanamsa, some use the Fagan-Bradley ayanamsa, some use the Krishnamurti-Paddhati ayanamsa, etc. Most modern Vedic astrologers use Lahiri's ayanamsa, however after Lahiri published his ayanamsa he said he would add about 27 minutes to his ayanamsa because the Dashas calculated with his original ayanamsa were occuring to late.

In addition, the rate of precession used to calculate charts, especially those in the distant past, is another factor to consider. The most common method is to use a linear calculation based upon Earth's current precessional rate. So it is important to consider which ayanamsa you are using to calculate a sidereal chart if you are using the Nakshatra Star Chart in this article or the poster version to see what stars and planets conjoin and in which padas both reside. Often time this will be a mere fraction of a degree difference, but should be noted if using ayanamsas that vary greatly.

To learn more about the Galactic Equatorial Ayanamsa, ayanamsa differences, and how to convert one ayanamsa to another, see the Ayanamsa Section toward the bottom of the Sidereal Astrology web page. The "Gate of God" and "Gate of Man," which are the nodes of the galactic equatorial axis in the ecliptic, form the fixed axis of Earth's Precessional Cross.

The fixed galactic axis is created by the intersection of the galactic plane and the ecliptic plane Earth's orbital plane. The moving vernal axis is created by the intersection of Earth's equatorial plane and the ecliptic plane. The fixed galactic axis is of the durative soul, whereas the moving vernal axis, specifically where the Vernal Point resides with respect to the fixed axis, is of the punctual soul, that is, delineating the current energetic for incarnating souls in the greater evolutionary context that the galactic axis provides.

Note: The energetics of Galactic Center express primarily through the Galactic Equatorial Node more so than through the ecliptical longitude of the GC. Mula or Moola means "root" and is symbolically imaged as a group of roots tied together.

Traditionally, Mula is said to be a powerful Nakshatra in terms of accessing that which is deep, to go to the source or root cause. This is however about seeking wisdom in a spiritual sense, not about religious, ritualistic or dogmatic-based knowledge, nor is concerned with superficial mundanities.

Mula has a sharp Tikshna quality, which means it destroys what is false by cutting through to the truth. Pada 2 of Mula expresses through the Taurus Navamsa ruled by Venus. The Taurus-Venus articulation of Mula imparts a magnetic attractiveness and exceptional intuitive faculties. It tends toward a soft artistic expression and impels an attraction and appreciation for that which is sensuously pleasing.

This is more so about the subtle energetics or spiritual nature expressing through physical form, as in seeing the beauty of soul within a person, that which is hidden behind one's outward manifestation. Galactic Center, although falling into pada 1, reveals itself through the Gate of God GEN , imparting an underlying energetic that emphasizes universal principles and higher ideals. Pada 1 of Mula expresses through the Aries Navamsa ruled by Mars a masculine expression. The energetic here sets the tone as we enter sidereal Sagittarius. The Aries Navamsa in Sagittarius accentuates the fire element and Mars emphasizes raw creative initiative.

Pada 1 impels physical action in a quest for greater spiritual awareness. It impels a desire for travel and higher learning, commonly associated with Sagittarius, a quest for spiritually related experience that expands one's philosophy of life. Galactic Center is the zeropoint spacetime reference for our evolutionary system.

Our Galaxy from galacto, se. This galactic nucleus is also the zeropoint spacetime source of unified awareness or cosmic consciousness from which express undulating waves of "Evolutionary Intelligence" that permeate all life in our galaxy. This intelligence guides and provides the greater context for our evolutionary sojourn. Astrologically, Galactic Center imparts a relentless transcendent force expressing throughout one's entirety of being that creates passionate motivation and undaunted aspiration to seek a greater truth and to become that truth.

This can be said for the first several degrees of sidereal Sagittarius. For a younger soul this can instill a restless agitation and drive for continual physical movement and new experience, a drive that can lead to destructive behavior unless one learns to creatively channel this inner fire in positive ways. For a mature soul, it requires relinquishment of lesser vibrational modes of being and ways of participating in the world, and the openness to allow this energy to permeate, illuminate and radiate through one's entirety of being, burning away false facades and false gods.

For an older soul, this becomes a radiant all-consuming inner fire, a profundity that permeates and expresses throughout one's entire life. Ophiuchus stands with one foot over the Scorpion's head and the other over the Scorpion's sting. Ophiuchus is knowledge holder over the raw creative forces governing life and death, one who has attained ascension from the lower-order forces that perpetuate our scenarios of reincarnational entrapment. Ophiuchus is exemplar of one who has mastered the initiatory forces of life and who has brought the interplay of these forces to a greater spiritual fulfillment.

Cebalrai imparts a sense of responsibility to embrace and transmute the initiations of incarnate experience into embodied wisdom. Successful mastery in doing so imparts yet a greater soul-level responsibility to live from that wisdom. Ketu, the South Lunar Node, being the ruler of Mula impels us to embody that which is inherent to universal principles, our commonality, our spiritual truth and wisdom, the higher ideals delineated by the Gate of God. Mula-Ketu clarifies why Sagittarius is the spiritual warrior, with intent to dissolve the bounds of human mind to arrive to the source root of limitless cosmic awareness.

Here is another example of how the stars and the Nakshatras and their padas synthesize, and how we can expand our comprehension of both. The Vernal Point's passage through a Nakshatra takes about Its passage through a pada takes about The Vernal Point entered Uttara Bhadrapada c. Humanity is now in the final precessional stage of Bhadrapada's lessons pada 1 , which began as the Vernal Point entered pada 1 c.

Purva Bhadrapada means First Bhadrapada. Uttara Bhadrapada means Second Bhadrapada. Pisces is the constellation of the two fishes. One fish swims westward, horizontally along the ecliptic plane, with its head, marked by the "Circlet" of stars lying upon the Aquarius-Pisces cusp. The western swimming fish delineates our primordial autonomic sleeping nature, and our unconsciously reactive participation in the cycle of mortal life.

It is of our inherited genealogies that we are born into and the behavioral patterns they express. The eastern fish leaps upward, vertically from the ecliptic plane, seeking a greater freedom at the shores of sidereal Aries. The eastern fish delineates our desire and capacity to ascend from our inherited past and its ideologies, and our effort to awaken from submersion in the tumultuous psychic emotional human world articulated by southern Cetus. Uttara Bhadrapada is ruled by Saturn Lord of Karmic Retribution; addressing our responsibilities in life; confronting our fears, discipline in times of limitation, the power of limits, etc.

Structured Saturn on Pisces' watery foundation is not on sure footing. Establishing stability, self-sustainability and setting direction are lessons Saturn offers here in the tumultuous emotional waters of early Pisces. Emotional impressionability verses inner emotional and psychic clarity are of issue, as well as the need to shed assumed emotional-based impressions absorbed like a sponge, especially those imposed by authoritarian figures or bureaucracies.

Saturn can also bring stability to that which is chaotic and emotionally unbalanced, and this may be the case or intended purpose of techno-bureaucratic structures, but which comes with a price of being controlled or manipulated, especially for those who may be fear-based. Entrapment and getting thrashed around by the techno-bureaucratic monster of collective human consciousness Cetus is of issue. Pisces is ruled by Jupiter. The Vernal Point's passage through Uttara Bhadrapada thus brings tremendous emphasis to Jupiter and Saturn, the two most massive planets in our star system.

It also brings emphasis to the Jupiter-Saturn year cycles. Jupiter-Saturn cycles are one of the most powerful and influential in our solar system dynamics. Jupiter's magnetic field creates a huge, intense and complex magnetosphere that is larger than the diameter of the Sun and envelops the orbit of Saturn. The cycles of these two massive planets also synchronize and breathe with the solar cycles. Jupiter imparts a warming, expansive and mobilizing force. Saturn imparts a cooling, contracting and solidifying force. Jupiter is ligamentous and muscular while Saturn is calciferous and structural.

Jupiter is inclusive and embracing while Saturn is exclusive and segregating. Saturn forces us to confront our fears and Jupiter impels us to claim our wisdom. Saturn demonstrates and validates by concretizing in form that which Jupiter expands to embrace.

Jupiter expounds upon and mobilizes what Saturn consolidates and solidifies. Jupiter tends to magnify the limitations Saturn imposes and stimulates the expansion of new growth upon the established structures Saturn solidifies. In so doing, these year cycles create the rhythmic breath of societal development. Jupiter teaches us we must claim the wisdom from the limits and constrictions Saturn imposes. Hindu literature describes Uttara Bhadrapada as intense, dark, spiritual, serious, esoteric, and wise, impelling the drive to find what is hidden or held secret.

Here we can see why. It is also said to express in an illusive manner, impelling people to act in a variety of ways based on the needs of a current situation, rather than from core instinct or morals, which is the manifestation of the unrealized potential of what experience in Uttara Bhadrapada has to offer. Regarding Uttara Bhadrapada in general: Mercury is in its detriment in sidereal Pisces, suggesting miscommunication, miss-understandings, difficulty with logistics, and dominance of emotion rather than reason. Both bring attention to the relation of the flow of abundance, emotional clarity, and living from the heart.

Venus rules money and assets, and dramatically influences economics. Jupiter and Venus impel expression, expansion and mobilization of the heart, art, beauty and abundance trusting heart's unseen magnetic capacity —an indicator of the way through the depths of Uttara Bhadrapada.

Birth Chart - Free Online Astrology Birth Chart

Uttara Bhadrapada has a fixed Sthira quality, which means fitting to activities that establish or construct what grows into something enduring. Its Gunas are Sattva-Sattva-Tamas, which delineate an underlying motivating force based from spiritual principles, knowledge, and the intellect, which is applied through material pursuits and physical experience. Material pursuits in turn serve to expand knowledge and spiritual or esoteric awareness, which ultimately liberates us from the bounds of materiality.

In this pada, "the way is through" the density of the material world to find liberation from it. Lying over the first half of sidereal Pisces is the Great Square of Pegasus, created by Markab, Scheat, Algenib and Alpheratz occurring in that order in ecliptical longitude. The principles and qualities embodied by each of these four stars reveal the mysteries wisdom of refining self, the psycho-physiological vessel through which soul expresses, to become free from the bounds limiting us from participating in a more fulfilling and purposeful expression in the world.

This refinement of self allows us to become able to participate in the world without becoming entrapped by the fear-instilling, dramatic, emotional and psychic forces common to the human collective. These stars impel us to rise from our primordial past into our destined evolutionary fulfillment, to become more through our human experience. Lacerta, the lizard, lies along the galactic equator, just over the Great Square of Pegasus, and is gatekeeper to the Primordial Origin.

Lacerta embodies our pure unadulterated primordial essence. Lacerta holds the knowledge of elemental forces that mold consciousness into organic form, awareness that precedes thought itself. Scheat embodies the essence of early sidereal Pisces. Its conjunction with the South Galactic Pole SGP and the Primordial Origin brings emphasis to the fundamental element responsible for the formation of life, water.

Scheat also radiates most of its light in the infrared area of light, the area of molecular and chemical resonances, where water shows strong absorption. Scheat brings our attention to our life force and the use of it. Scheat also brings attention to the waters of life and to the purity of our body fluids, especially our "lymph," which means Flowing Spirit of the Living Waters of Life.

Scheat pertains to all waters of the world, but also to body fluids, especially water's relationship to the purification of the physical vehicle and the body's requirement for refined life force energies to express through water's molecular matrix. Scheat also brings attention to our blood, sacred sexual fluids and saliva, as well as to the types of fluids that we bring into our bodies. The purity and movement of the lymph and blood is not only essential for the elimination of toxins, but is also required for the transference of subtle light energies of cosmic intelligence our soul's essence to express through our genetic coding.

The more light we express, the truer we express the vibrancy of our souls and the more life giving spirit substance we embody. This is why peoples throughout history have sought "Living Water"—healing springs flowing endlessly from the ground of their own accord, water said to bring immortality. The word immortality here means not being subject to premature degeneration and death. Alignments with Scheat impel us to consider what we are doing with our primordial life force, how we are using our Chi, our primal energy. Scheat also asks us to integrate our primordial essence with our spiritual essence—to realize they are one flowing life-giving force.

Astrology Labyrinth — How to Calculate Mahadahsa Periods (Vedic

NGC , also known as the Sculptor Galaxy, is the brightest of the Sculptor Group of galaxies, found in the constellation of the same name, and lying approximately 13 million light-years from Earth. The Sculptor Galaxy is known as a starburst galaxy for its current high rate of star formation, one result of which is its superwind, a stream energetic material spewing out from the centre of the galaxy out into space.

The purple light comes from that frenzy of star formation, which originally began 30 million years ago, while the yellowish colour is created by dust lit up by young, massive stars. This image combines observations performed through three different filters B, V, R with the 1. Here we are concerned with the origins of life, the creation of the human form, and the very foundation of life. The SGP, Alpha Sculptor and the Sculptor galaxies articulate the foundation and formation of human life from the primordial waters of life, the molding of clay into human form.

Deep Introduction to Nakshatras by Pt. Sanjay Rath in Vedic Astrology

Alpha Sculptor impels us to realize that we sculpt our lives from the primordial forces of life and impels us to take the responsibility to do so, lest we will merely thrash around and drown in the tempestuous waters of life. I dub this northern location along the galactic plane as the Primordial Origin and the fiducial starting point in Earth's precessional cycle for several reasons.

This is the most northern point along the galactic plane and is the ecliptical longitude of the South Galactic Pole SGP , the very foundation of our galaxy. When Earth's north pole resides at this location which occurred degrees ago in the precessional cycle , Earth's polar axis is most parallel to the galactic plane, submersed in the plane of galactic light. Here Earth's pole lies at rest in Earth's Precessional Cycle. From this point onward, the pole begins to lift itself, awakening from its place of rest in unified galactic awareness, in the galactic plane of light, to begin its precessional round and the evolutionary unfoldment of human consciousness.

Your chart should look something like the 2nd picture shown above. In the bottom left corner there is a table where you can see the exact degrees of all your planets. Soon you will need to pay extra attention to the degrees of your Moon.


The heart is literally a brain, and its magnetic field is far greater in strength than that of our cerebral brain and extends beyond the body. Interaction across countries and continents was not as easy and quick as in more modern times. They are said to be characterised by a mole on the left chest. However, he may also be the protector of the good and the destroyer of evil. The emphasis in this book is on the use of the lunar constellations for character astrology and on gaining insight into your spiritual path.

Use the first picture above to find what nakshatra your moon falls in. Now that you have all the information you need, what is the basic premise of calculating mahadashas anyway? So in the example chart above, the moon is in a sun nakshatra. Sun nakshatras run for 6 years. Does this mean that around January 7, the birth date of the chart is January 7, the Sun mahadasha will end and the Moon mahadasha will start? No, not at all. For the nakshatra of the moon in your birth chart which is your very first mahadasha, you never count the entire duration.

This is because your moon falls somewhere within that nakshatra and therefore the whole duration does not apply. The only time it would is in the rare occurrence that the moon actually falls in the exact starting degree of its nakshatra. This will make it extremely easy to find your mahadasha entrance dates.

First what you need to do is find the starting degree of the nakshatra and the starting degrees of your moon in terms of the degree wheel. Then subtract the starting degree of the nakshatra from the degrees of your moon to find out how far apart they are.

In the example, the moon is in From here we convert the 46'29" from DMS to decimal degrees shown in the 3rd picture , add this decimal back onto the 27 and we get that the moon is Now calculate how many days of the mahadasha are in one degree of the nakshatra. Going with the example, the moon is in Uttatashada, a sun nakshatra where the mahadasha lasts for 6 years. So divide Set up and solve a proportion using the numbers gathered in steps 4 and 5. The 4th picture details what I would do using the example chart. So we know that the moon is about Now convert the decimals in terms of hours and minutes.

The 5th picture shows how I would do this once again using the example. Now subtract this number from your birth date and time. Pretty self explanatory. Double and triple check your work to make sure there are NO mistakes. This will get you a very important date and time that you will now need to create a profile for on astro. This profile you just created now makes it very easy to find your mahadashas. To do this, go to astro. Then click to show the chart. The date and time of this chart is in the red text. So for example, if I wanted to find when the example chart entered its Mars mahadasha, I would add 6 years its starting sun period and 10 years moon period to to find that it was when the Mars period started.

Easy enough? I also want to briefly touch on the divisions of your mahadashas.